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A Collection of Prayers & Invocations

By Imām Ahmad Ridā Khān

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A Collection of Prayers & Invocations is a daily devotional that contains traditional litanies [wird] and supplications [du’ās] from the Holy Qur’ān and the Sunnah. It is a practical guide for the believer [mūmin]. If the wayfarer [sālik] sincerely applies its teachings he will traverse the stages of the path by his spiritual state so that for him knowledge is experience. The prayers and invocations in this manual have been transmitted by A’lāhadrat Imām Ahmad Ridā Khān al-Qādirī, and collated, with invocations, by Hujjat al-Islām Shaykh Hāmid Ridā Khān, al-Mufti al-A’zam Shaykh Mustafā Ridā Khān, and al-Mufassir al-A’zam Shaykh Ibrāhīm Ridā Khān “Jīlānī Miyā.” May Allah have mercy on them all and fill their graves with light, āmīn.

This indispensible handbook is a translation of al-Wazīfat al-Karīmah by Mawlānā Muhammad Kalīm al-Qādirī and includes Arabic supplications with transliteration for easy recitation and memorization.

About the Author

Imām Ahmad Ridā Khān (b. 1272 AH/1856 CE) was a renowned Hanafī jurist, hadīth expert and theologian par excellence, recognized by scholars from the Islamic world to be a reviver of his era. He was a prolific writer whose legal edicts were gathered into twelve encyclopedic volumes and covered almost every science of his day.

Product Details

  • Paperback: 164 pages
  • Publishers: Al-Mukhtār Books & Maktab-e-Qadriah (March 30, 2012)
  • Language: English
  • ISBN-13: 978-0983148838
  • Product Dimensions: 5.83 x 8.27″ (210 x 148 mm) A5
  • List Price: $15.95 USD/ £17.95 GBP/ €17.95 EUR

A Collection of Prayers & Invocations is now available in the United States and the United Kingdom through Amazon (US) and Noor ul Islam Bolton (UK):

It is also available in Canada, France, and Germany through Amazon:

RETAILERS/MOSQUES/SEMINARIES in the United Kingdom should contact Maktab-e-Qadriah via email kalim78692@hotmail.com or phone 0044 1204 529740 to place an order.

RETAILERS/MOSQUES/SEMINARIES in the United States should contact Maryam Qadri at info@almukhtarbooks.com to place short run orders.

 

MAWLID AN-NABI: CELEBRATING THE BIRTH OF OUR NOBLE PROPHET 

(May Allah bless him and grant him peace)

Tomorrow (12 Rabi’ul Awwal 1433/4 February 2012) is a blessed day for the Muslim Community as we celebrate the birth of our beloved Prophet Muhammad (may blessings and peace be upon him). In honor of this joyous occassion and as a tribute to the Chosen One (may blessings and peace be upon him) Al-Mukhtar Books wishes to present a few choice lines in praise of the Master of the Messengers (may blessings and peace be upon him) from some of the greatest scholar-saints of our religion!

Hassan ibn Thabit (may Allah be well-pleased with him) recited the following verse as part of the funeral eulogy for the Prophet (may blessings and peace be upno him):

I say, and none can find fault with me, but one lost to all sense: I shall never cease to praise him. It may be for so doing that I shall be forever in paradise with the Chosen One for whose support in that I hope. And to attain to that day I devote all my efforts.

Here is a Turkish verse from the Middle Ages:

If you want salvation from Hellfire, then come to the Mawlid of God’s Messenger!

‘Allama Busiri (may Allah have mercy on him) in his world-renowned Burda said:

Leave aside what the Christians claim about their prophet, but award to him (Sayyiduna Muhammad) whatever you want in terms of praise, and stand by it, And ascribe to his person whatever you want in terms of nobility and ascribe to his power every greatness you want, for the excellence of the Messenger of God has no limit, so that anyone who speaks with his mouth could fully express it.

Imam Ahmad Rida Khan al-Qadiri (may Allah have mercy on him) wrote a number of eloquent verses about the Prophet (may blessings and peace be upon him). One, entitled Mustafa Jaan-e Rahmat [Mustafa the Paragon of Mercy], is well-known throughout South Asia, and is recited on the Prophet’s birthday (may blessings and peace be upon him):

I am tired, you are my sanctuary. I am bound, you are my refuge. My future is in your hands. Upon you be millions of blessings. My sins are limitless, but you are forgiving and merciful. Forgive me my faults and offenses, upon you be millions of blessings. I will call you lord, for you are the beloved of the Lord. There is no “yours” and “mine” between the beloved and the lover.

Imam Ahmad also wrote a brilliant treatise that answers questions such as: What do the eminent scholars of Islam have to say about the commemoration of the Prophet’s birthday (Mawlid), may blessings and peace be upon him? Is the modern controversy regarding this subject really authentic? This book, The Elite Stand in Honour of the Chosen One (may blessings and peace be upon him), is currently available from Al-Mukhtar Books and Maktab-e-Qadriah

Mawlid mubarak to the Community of Sayyiduna Muhammad (may Allah Almighty bless him eternally and grant him peace)!

Ihsanica Media

Ihsanica Media is a cutting-edge Islamic publishing house that translates classical Arabic into eloquent English prose. The website currently features The Companions are the Stars of Guidance by Sheikh Muhammad Akhtar Rida Khan. This beautiful e-book discusses the famous hadith ascribed to the Prophet (may blessings and peace be upon him) that says, “My Companions are like the stars; whomever of them you follow you will be guided.” According to Dr. Najah ‘Awad Siyam of Muqattam Publishers in Cairo, Egypt the author refutes the claim that this hadith is forged [mawdu'] and proves that:

  1. it has a basis,
  2. that there are similar reports that are sound, and
  3. that the Gnostics and saints accepted the soundness of this hadith through their spiritual unveiling [kashf].

He further said that: “This treatise is also a brilliant defense of the Companions’ preeminence in jurisprudence and reflects the author’s mastery of the hadith sciences and legal theory.” This up-and-coming publishing house has also published Sheikh Muhammad Khalid Thabit’s article “The Martyrdom of our Master Husayn, as a means of inspiration.

Ihsanica Media endeavors to serve the spiritual and scholarly corpus of the Gnostic Imams who personified the words of our master, the Messenger of Allah (peace and blessings be upon him),“Ihsan is to worship God as though you see Him; and if you do not see Him, then know that He sees you.” Lovers of Sacred Knowledge will greatly appreciate the featured publications, and forthcoming works like the first volume of Imam an-Nabahani’s glorious masterpiece Sa’adat al-darayn fi al-salat ‘ala Sayyid al-Kawnayn [Felicity in the two abodes through sending prayers upon the Master of the two releams]!

 O Allah, make the the best of Your prayers, Your most choice blessings, and the purest of Your benedictions in virtue and number, always and forever be upon the  noblest of creation from mankind and jinn, our Master Muhammad, Amin!

Welcome to Sunni Media

All praise belongs to Allah, Lord of the Worlds, and peace and blessings be upon His Chosen One, His Preeminent Prophet, the Master of the Messengers, Mercy to the Worlds, and upon his noble House and his illustrious Companions.

SUNNI MEDIA  is a officially open! This traditional Islamic store features DVDs, CDs, and books on Sunni beliefs and practices.  There are brilliant lectures on a wide-range of topics from the Dajjal, Dhikr, Shaykh ‘Abd al-Qadir, may Allah sanctify his splendid innermost being, Signs of the Hour, the Prophet’s Knowledge of the Unseen, may blessings and peace be upon him, and much more by Shaykh Monawwar Ateeq. The audio CDs focus on the importance of the Messenger of Allah, may blessings and peace be upon him, and Mawlid whilst the books feature the work of the celebrated scholar Mufti Muhammad Khan Qadri such as:

  • The Prophet’s Ramadan,
  • The Prophet’s Hajj, and
  • Mustafa, may blessings and peace be upon him, the Paragon of Mercy, which is a beautiful English translation with commentary of the first 22 lines of Imam Ahmad Rida Khan’s poetic masterpiece Mustafa Jaan-e Rahmat!
Sunni Media also features Dhikr in the Vocal Form by Shaykh Abd al-Hay Lakhnavi, may Allah have mercy on him. This contemporary website is a source of divine blessings and spiritual enlightenment. May Allah the Exalted reward the scholars engaged in this project, the Sunni masses, who benefit from their knowledge, and all those who faithfully serve this noble religion, Amin.

Knowledge of the Unseen

Alhamdulillah! Shaykh Monawwar Ateeq recently released two outstanding papers on the Prophet’s knowledge of the unseen, may blessings and peace be upon him, at http://scholarsink.wordpress.com/. The first paper in this series explores the nature of proof-texts on the Prophet’s knowledge of the unseen, may blessings and peace be upon him, and provides the meaning of the Arabic word gayb (unseen) from traditional Sunni sources like Al-Raghib al-Asfahani’s excellent lexicon on the Holy Qur’an, Al-Qadi Nasir al-Din al-Baydawi’s renowned tafsir Anwar al-Tanzil, and Imam Fakhr al-Din al-Razi’s Tafsir al-Kabir.

Shaykh Monawwar Ateeq then very carefully presents the 5 different views among Arab scholars by focusing on Imam Kattani’s magnum opus ‘Jala al-Qulub min al-Asda al-Gaybiyyah bi-Ihatatihi sallallhu alayhi wa sallam bi al-Ulum al-Kawniyyah [Enlightening Hearts with Echoes of the Unseen by Explaining that He (Allah give him peace and blessings) Encompasses Worldly Knowledge]. There is also an analysis of the view of the Ulama of the Ahle-Sunnat in India, which redresses the controversy caused by the scholars of Deoband, whose malicious belittlement of the noble Prophet’s encompassing knowledge of the worldly sphere, may blessings and peace be upon him,  and outright rejection of it as shirk resulted in their condemnation by most of the Ulama of their time.

As Shaykh Monawwar Ateeq’s first paper, “Knowledge of the Unseen Theology,” masterfully demonstrates: “there is no dispute among Muslim theologians about two basic matters, a) our Prophet (Allah give him peace and blessings) had knowledge of the unseen and b) it was immense knowledge of the past and future such that no other Prophet was granted” (p.6).

His second paper, “Dispelling False Notions About the Knowledge of the Most Learned of Creation,” answers certain objections raised against the view of Imam Ahmad Rida Khan in his celebrated al-Dawlah al-Makkiyyah [The Makkan Treasure], a monograph on the Prophet’s knowledge of the unseen, may blessings and peace be upon him, that was endorsed by 77 scholars from Hijaz, Yemen, Syria, and Egypt.

Even contemporary scholars like Shaykh Gibril Haddad in his Albani & Friends said that the great Imam offered: “the greatest and most definitive answers on this chapter” (Haddad, 2004: 21). Likewise, Shaykh Sayyid Muhammad Abul Huda al-Yaqoubi of Syria read it twice, “and benefited from it a lot and enjoyed reading it.” He also said that it is “one of the best works on this subject.”

This is a three part series. In part one Shaykh Monawwar Ateeq clarifies how the Qur’an is an explanation of all things for the noble Prophet, may blessings and peace be upon him, which is taken from the verse:

“And We have sent down to thee (O Beloved Prophet) the Book explaining all things” (16:89).

And those of similar import mentioned in al-Dawlah al-Makkiyyah to prove that Allah Most High gave our Messenger, may blessings and peace be upon him, knowledge of all creatures and all past and future events. Imam Ahmad Rida Khan supported the view of the masters of Tasawwuf that the Prophet, may blessings and peace be upon him, had vast and matchless knowledge of creation, which is view 5 [refer to "Knowledge of the Unseen Theology," p. 7-8]. Imam Kattani strongly supported this view, too and relies upon it in his work producing numerous proofs that spread over 255 pages!

Careful reading is advantageous, because the papers in this series are written at the highest level of scholarship. May Allah the Exalted bless Shaykh Monawwar Ateeq and gift him ample reward, Amin.

  The Elite Stand in Honour of the Chosen One by Imām Ahmad Ridā Khān

NEW TITLE

 

This work is a translation of Iqāmat Al-Qiyāmah ‘Alā Tā’in Al-Qiyām Li-Nabīyy Al-Tihāmah by Muhammad Husain al-Qādirī.

Blurb

Have you ever wondered: What do the eminent scholars of Islām have to say about the commemoration of the Prophet’s birthday (Mawlid), may blessings and peace be upon him? Is the modern controversy regarding this subject really authentic?

The Elite Stand in Honour of the Chosen One by Imām Ahmad Ridā Khān, may Allāh have mercy on him, is a treatise that emphatically answers these questions by elaborating on the favourable dispensation accorded to this practice by over a thousand years of Islāmic scholarship. The celebrated author provides detailed evidence on the permissibility and benefit of Mawlid and standing in honour of the Prophet (Qiyām) from authentic books of Islāmic jurisprudence (Fiqh). Multiple legal edicts (Fatāwā) of mainstream imāms and scholars are also used in support of this stance. In recent times, some have censured these meritorious acts simply because the Companions and their Successors (Tabi’īn) never celebrated the Prophet’s birthday, may blessings and peace be upon him. In a masterful demonstration of scholarship, the author refutes this position of the critics using their own evidence and logic.

About the Author

Imām Ahmad Ridā Khān (b. 1272 AH/1856 CE) was a renowned Hanafī jurist, hadīth expert and theologian par excellence, recognized by scholars from the Islāmic world to be a reviver of his era. He was a prolific writer whose legal edicts were gathered into twelve encyclopaedic volumes and covered almost every science of his day.

Product Details

  • Paperback: 95 pages
  • Publishers: Al-Mukhtār Books & Maktab-e-Qadriah (August 11, 2011)
  • Language: English
  • ISBN-13: 978-0983148821
  • Product Dimensions: 6 x 9″ (229 x 152mm)
  • List Price: $9.99 USD/ £8.99 GBP/ €8.99 EUR 

The Elite Stand in Honour of the Chosen One is now available in the United States and the United Kingdom through Amazon and Barnes & Noble:

RETAILERS/MOSQUES/SEMINARIES in the United Kingdom should contact Maktab-e-Qadriah via email Kalim78692@hotmail.com or phone 0044 1204 529740 to order multiple copies of this book.

RETAILERS/MOSQUES/SEMINARIES in the United States should contact Maryam Qadri at info@almukhtarbooks.com to place short run orders.

Ramadān Mubārak!

Allāh, the Sublime and Exalted, says: “O you who truly believe! Fasting is enjoined upon you as it was enjoined upon those before you, so that you may become pious” (2:183).

Fast so that you may become pious. And what is piety [taqwā]? Taqwā is God-wariness, one of the most highly praised human qualities in the Holy Qur’ān, which is closely connected to ihsān, perfection of belief and practice.

Examples of Taqwā

When Imām Ahmad Ridā Khān, may Allāh have mercy on him, was only a child he wanted to keep the fast of Ramadān. But fasting in India during the summer is especially difficult, even for adults, so his beloved father, Mawlānā Naqī ‘Alī Khān, may Allāh have mercy on him, lovingly took the boy into a room where sweets were kept. He closed the door and said, “There, eat the sweets.” But Imām Ahmad Ridā Khān replied that he was fasting. His father then said, “The fasting of children is always like this. The door is closed and no one is looking. Now you may eat.” But his son very sweetly said, “The One by whose command I fast, He sees me.” Mawlānā Naqī ‘Alī Khān began to weep upon hearing his son’s reply. All praise belongs to Allāh, Who sent for this Umma at the advent of every one hundred years a person who will renew its religion for us, Āmīn[1].

Decades later, in the month of Rajab, Imām Ahmad Ridā Khān dreamt of his beloved father, who had already passed on in the year 1880 CE, in the dream Mawlānā Naqī ‘Alī Khān forewarned his son: “You will fall very sick this Ramadān, but you must not leave the fast.” It happened so. Doctors implored the Imām to forgo fasting, but he ignored their wishes and obeyed the guidance of his venerable father. By the Grace of Allāh, Almighty & Glorious is He, A’lahadrat[2] kept the entire fast and got better. The Hadīth Sharīf clearly states:  صوموا تصحوا * “Fast and you will get healthy” (Nūrī 2:191-192).

Āhadīth on Fasting

Abū Huraira, may Allāh be well pleased with him, reported that the Prophet, Allāh bless him and give him peace, once said: “As soon as Ramadān comes around, the gates of the Garden of Paradise are flung open, the gates of the Fire of Hell are shut and locked, and the devils [shayātin] are shackled and tied up tight” (al-Jīlānī 3:86).

Allāh’s Messenger, may blessings and peace be upon him, has given us this advice: “Fasting is a protective coat of armor [junna], so, if one of you is keeping the fast, he should not drop his guard and behave in a rash and foolish manner. If a man provokes him with insulting remarks, or challenges him to a fight, he should respond by saying: ‘Sorry, I am fasting!’” (al-Jīlānī 3:42).

The blessed Messenger of Allāh, peace be upon him, once said that five things cause someone who is fasting to break his fast, namely: telling a lie; slanderous defamation; backbiting; gazing with lust; and swearing a false oath (al-Jīlānī 3:43).

* * * *

Ramadān Mubārak to the Umma of Muhammad, Allāh bless him and give him peace! May the Sublime Lord, Exalted is He, grant us taqwā during this auspicious month and raise us among His pious servants [sālihīn], Āmīn.

Acknowledgement

This post was inspired by Shaikh Abū-Muhammad ‘Abd al-Hādī al-Qādirī Nūrī’s discourse ‘Ramadān & Mujahidah in Worship’ (DVD) available from Imam Ahmed Raza Academy in Durban, South Africa. May Allāh Most Pure bless Shaikh ‘Abd al-Hādī and gift him ample reward.

References

Imām Muhammad Mustafā Ridā al-Qādirī al-Barkātī Nūrī. Al-Malfuz al-Sharīf. 2nd vol. Translated by Shaikh Abū-Muhammad ‘Abd al-Hādī al-Qādirī Nūrī. Durban: Barkātur-Raza Publications, 2007.

Shaikh ‘Abd al-Qādir al-Jīlānī. Sufficient Provisions for Seekers of the Path of Truth. 3rd vol. Translated by Muhtar Holland. Hollywood: Al-Baz Publishing, Inc., 1998.

For a list of Al-Baz Publications, please click here.

Usha Sanyal. Ahmad Riza Khan Barelwi: In the Path of the Prophet. Oxford: Oneworld Publications, 2005.



[1] Our Prophet, may blessings and peace be upon him, said: “Surely, Allāh will send for this Umma at the advent of every one hundred years a person (or persons) who will renew its religion for it” (Sunan Abū Dawūd).

[2] Many South Asian Muslims fondly refer to Imām Ahmad Ridā Khān as A’lahadrat (“the Great Threshold”). He is a towering figure of Islamic revival in the twentieth century. It has even been said that relations between center and periphery, Mecca the Ennobled and India, had been reversed during A’lahadrat’s second pilgrimage to the Haramayn in 1905 (Sanyal 73).

Salmān al-Fāisī (may Allāh be well pleased with him) once said, “Allāh’s Messenger (Allāh bless him and give him peace) delivered a sermon for our benefit on the last day of Sha’bān, and this is what he told us:

‘O people, a mighty month has cast its protective shade to screen you. A blessed month, a month in which there is a nigh that is better than a thousand month! Allāh has made keeping the fast therein [siyāma-hu] an obligatory religious duty [farīda], and the observance of night vigil therein [giyām laili-hi] a voluntary practice [tatawwu’]. If someone seeks to draw near [to the Lord] therein by setting just one example of good conduct, or performs just one religious obligation, that person will be exactly the same as someone who discharges seventy religious obligations during all the other months of the year.

It is the month of patient endurance [sabr], and the reward for patience endurance is the Garden of Paradise. It is the month of charitable sharing [musāwā], and it is the month in which the sustenance of the true believer [mu’min] is increased… It is a month the beginning of which is a mercy, the middle of which is a forgiveness, and the last part of which is a deliverance from the Fire of Hell… Furthermore, if someone provides a satisfying breakfast meal, in the course of this month, for a person who is keeping the fast, Allāh (Exalted is He) will give the benefactor a drink form my Basin [Hawd], after which he will never feel thirsty again’”(al-Jīlānī 3:84-85).

To read the unabridged sermon refer to Vol. 3 of Sufficient Provisions for Seekers of the Path of Truth, pp. 84-85 by Shaikh ‘Abd al-Qādir al-Jīlānī (may Allāh be well pleased with him). Translated from the Arabic by Muhtar Holland (may Allāh have mercy on him).

For a list of Al-Baz Publications, please click here.

According to Shaikh Muzaffer Ozak Efendi in The Adornment of Hearts, “The venerable author ‘Abd al-Qādir al-Jīlānī passed on to the Realm of Divine Beauty in A.H. 561/1166 C.E. He is noted for his extraordinary spiritual experiences and exploits, as well as his memorable sayings and wise teachings. It is rightly said of him that ‘he was born in love, grew in perfection, and met his Lord in the perfection of love.’ May the All-Glorious Lord bring us in contact with his lofty spiritual influence!”

Keeping night vigil is particularly commendable on the night that comes in the middle of Sha’ban. Likewise it is particularly commendable to practice the recitation of litanies [awrad] and to concentrate on worshipful service [‘ibada] with assiduous devotion on the day that comes in the middle of Sha’ban (Jilani 1997).  The Prophet (Allah bless him and give him peace) once said:

“When the night of mid-Sha’ban arrives, Allah makes careful scrutiny of His creatures, then He forgives the true believers, gives respite to the unbelievers, and leaves the resentful to their resentment until they call for Him.”

The Night of Absolution [Lailat al-Bara’a] contains special mercy, grace and merits. This is the night when all births are recorded for this year, and every death is registered. This is when provisions are allotted to mankind, and their deeds and actions are gathered up (Jilani 1997). According to Abu Nasr, the Prophet (Allah bless him and give him peace) is reported as having said: “On the night of the middle of Sha’ban, Allah (Exalted is He) descends to the heaven of this lower world and forgives every Muslim, excepting only the idolater, the bearer of malice, the breaker of family ties, or the woman who is sexually promiscuous.” Again from Abu Nasr, we learn that ‘A’isha (may Allah be well pleased with her) once said that she heard the Prophet (Allah bless him and give him peace) utter the following words while he was prostrate in worship on the night of mid-Sha’ban,

“I take refuge with Your pardon from Your punishment. I take refuge with Your approval from Your displeasure. I take refuge with You from You. Glorious be Your praise! I do not spell out praise upon You, for You are as You have extolled Yourself.”

The Prophet (Allah bless him and give him peace) instructed ‘A’isha (may Allah be well pleased with her) to study these words and teach them, for Gabriel (peace be upon him) instructed him to repeat them during prostration.

Abu Haraira (may Allah be well pleased with him) reported that the Prophet (Allah bless him and give him peace) said, “this is the night when Allah (Glorified is He) opens three hundred of the gates of mercy, forgiving all who do not make anything His partner.” We further learn from this hadith that eight gates of Paradise are wide open this  night:

  • the first gate is for those who bow in worship,
  • the second gate is for those who prostrate themselves in worship,
  • the third gate is for those who offer supplication,
  • the fourth gate is for those who make remembrance,
  • the fifth gate is for those who weep this night from fear of Allah,
  • the sixth gate is open for those who submit,
  • the seventh gate is for anyone who asks, that his request may be granted, and
  • the eight gate is for anyone seeking forgiveness, that he may be forgiven.

The gates of Paradise will remain open from the beginning of the night until the break of dawn (Jilani 1997).

These narrations were excerpted from the third volume of Sufficient Provision for Seekers of the Path of Truth by Shaikh ‘Abd al-Qadir al-Jilani (d. 1166 CE), may Allah sanctify his splendid innermost being, translated from the Arabic by Muhtar Hollad (d. 2010), may Allah have mercy on him. Please visit Al-Baz Publishing founded by Ruslan Moore in 1991, principally to provide English translations of the works of the great saints of Islam, in particular the Sultan of the Saints and the Mightiest Succor, Sayyiduna ‘sh-Shaikh Muhyi’d-Din ‘Abd al-Qadir al-Jilani, may Allah be well pleased with him.

According to Sh. Muzaffer Ozak Efendi in The Adornment of Hearts, “The venerable author ‘Abd al-Qadir al-Jilani passed on to the Realm of Divine Beauty in A.H. 561/1166 C.E. He is noted for his extraordinary spiritual experiences and exploits, as well as his memorable sayings and wise teachings. It is rightly said of him that ‘he was born in love, grew in perfection, and met his Lord in the perfection of love.’ May the All-Glorious Lord bring us in contact with his lofty spiritual influence!”

REFERENCES

Shaikh ‘Abd al-Qadir al-Jilani, Sufficient Provision for Seekers of the Path of Truth, Vol. 3 (Hollywood: Al-Baz Publishing, 1997), tr. Muhtar Holland, 30-31 and 63-67.

Today (the 6th of Rajab 1432 A.H.) is the death anniversary [Urs] of Hazrat Khwaja Moin-ud-din Hasan Chishti, may Allah sanctify his innermost being.  Thus, we wish to honor one of the chief mystics of Islam by sharing a few anecdotes from his venerable life for the spiritual edification of our readers.  These accounts were excerpted from The Sufi Saints of the India Subcontinent by Dr. Zahurul Hassan Sharib.  May the great Master [Khwaja] of Ajmer continue to inspire us toward the Real Absolute (Allah, the Exatled), Amin.

Hazrat Khwaja Moin-ud-din Hasan Chishti

“Hazrat Khwaja Moin-ud-din Hasan Chishti is one of the most outstanding saints of the Indian subcontinent, and indeed an international spiritual inspiration.  In his personality, there is a complete blending of greatness and grace, meditation and action, precept and practice, the indifference of the mystic and the idealism of a saint.

The sources of his power may be traced to his own exceptional endowments.  Throughout his life, he exhibited the noble traits of character which are so peculiar to the august house of Prophet Mohammed, to which he belonged.  On the paternal side, he traced his descent from Hazrat Imam Husain and is thus a Husaini, but from the maternal side, he was related to Hazrat Imam Hasan which makes him a Hasani.  He is also closely related to Hazrat Shaikh Mohi-ud-din Abd-ul-Qadir of Jilan, better known as Ghous-ul-Azam, Piran-e-Pir.

Names and titles

His name is Moin-ud-din Hasan.  Some assert that his full name is Moin-ud-din, but his parents, affectionately, addressed him only as “Hasan.”

He is invoked and addressed by various titles, chief amongst which are:

  • Qutb-ul-Mashaikh Barro Behr (Lord of the land and the sea)
  • Habib Allah (Beloved of God)
  • Ata-e-Rasul (Gift of the Prophet)
  • Khwaja-e-Ajmer (Khwaja of Ajmer)
  • Khwaja-e-Buzurg (Great Khwaja)
  • Hind-ul-Wali (Saint of India)
  • Gharib Nawaz (Patron of the Poor)
  • Sultan-ul-Hind (Spiritual Sovereign of India)
  • Naib-e-Rasul-fil-Hind (Deputy of the Prophet in India)
  • Aftab-e-Jahan (Sun of the World)
  • Panah-e-Bakasan (Shelter of the Helpless)
  • Daleel-ul-Arefeen (Argument of the Enlightened)

Initiation as a disciple a second time

Hazrat Khwaja Gharib Nawaz himself describes the details of his being initiated as a spiritual disciple a second time in the following words:

I, Moin-ud-din Hasan of Sanjar, well-wisher of all the faithful, had the honour of meeting His Holiness Hazrat Khwaja Usman of Haroon in the mosque of Khwaja Junaid in Baghdad.  His Holiness was surrounded by inspired dervishes.

When this humble being bowed low in due deference, my spiritual guide and teacher Hazrat Khwaja Usman of Haroon asked me to offer two genuflections.  I did.  Then His Holiness asked me to sit with my face towards the Ka’ba.   He asked me, next, to recite Sura Baqara (Sura Heifer).  I did as I was asked to do.

Further, His Holiness commanded me to recite benedictions to the Holy Prophet Mohammed twenty-one times.  I obeyed.  Then His Holiness stood up, and holding my hand in his, lifted his face towards the sky and said to me: ‘Come, let me cause thee to reach God.’

Subsequently, taking out a miqraz [scissors], turned it around on the head of this humble being and placed on my head the four-edged cap and bestowed on me the robe.  Then he asked me to sit.  I sat.  He addressed me thus: ‘It is the custom with us that a new entrant has to go through asceticism for one day and night.’ I obeyed.

The next day, when I attended upon him, His Holiness asked me to sit down and recite Sura Ikhlas (Purity of Faith) four thousand times.  I did that.  He asked me, next, to look towards the sky.  I did.  His Holiness asked me: ‘How far dost thou see?’  I replied: ‘Up to the Great Throne.’

Next, he asked me to look towards the ground.  I did, he asked me: ‘How far dost thou see?’  I replied: ‘Up to the antipodes [i.e. the opposite side of the earth].’  Next, he asked me to recite Sura Ikhlas (Purity of Faith), again, a thousand times.  I did.  He asked me to look towards the sky again.  I did.  He asked me: ‘How far dost thou see now?’  I replied: ‘Up to the Great Hidden.’  He asked me next to close my eyes.  I did.  He asked me to open my eyes.  I did.

Then, showing his two fingers, he asked me: ‘What does thou see therein?’  I replied: ‘Eighteen thousand worlds.’  Later, pointing towards a brick ahead, he asked me to pick it up.   When I did, I found a handful of dinars therein.  He said to me: ‘Go and distribute them amongst the needy and the poor.’  I complied.  When I went to him subsequently, he said to me: ‘Live in our company for some time.’  I replied: ‘I am at your service, Sir.’

Khwaja Gharib Nawaz accompanied his spiritual guide and teacher wherever he went.  They left Baghdad for Mecca, and on their way, they stayed for some time in Falooja.  About the visit to Mecca, Khwaja Gharib Nawaz himself says:

Having reached Mecca, we were honoured by the glorious vision of the Ka’ba and by going around it.  My spiritual guide and teacher here, too, took my hand in his and entrusted it to God Almighty.  He prayed for my humble self in the Ka’ba.  A voice was heard to the effect that: ‘We have accepted Moin-ud-din.’

Then we reached Medina.  We offered our respects at the Court of the Holy Prophet Mohammed.  My spiritual guide and teacher said to me: ‘Make thy respectful salaam.’  I offered my reverential salaams.  A voice came out saying: ‘Peace be on you also, O Head of the Pious of the Earth and the Sea.’  On hearing this, my spiritual guide said to me: ‘Now indeed thou hast reached perfection.’

Leaving Medina, they stopped in Oosh, Badakhshan, and Bukhara on their way to Baghdad.  After staying in Baghdad for some time, Hazrat Khwaja Gharib Nawaz once again accompanied his spiritual guide and teacher on his tours and travels, visiting Oosh, Sewistan, and Damascus.

Hazrat Khwaja Gharib Nawaz met Hazrat Moin-ud-din Abdul Qadir of Jilan in Gail a second time in AH 581/ Ad 1185 and stayed with him for fifty-seven days” (The Sufi Saints of the Indian Subcontient, 1-6).

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We humbly beseech the reader to remember this Sufi saint par excellence by reading special Fatiah today in his honor, feeding people consecrated food, and giving charity in his name for Gharib Nawaz is “the Protector of the Poor.”  May Allah illuminate his noble mausoleum, Amin.

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